Scipio Africanus: A New Kind of Roman

Known to readers of this blog as 'that guy who finally beat Hannibal,' Scipio Africanus was much more than just another Roman military genius. He grew his hair long, wore his toga in an unorthodox style, preferred Greek culture and language to Latin, and became a model of later charismatic commanders like Gaius Marius, Lucius Cornelius Sulla, and Julius Caesar. Scipio introduced the cult of personality into Roman politics, and it was a cult that would outlive and ultimately destroy the Republic itself.

Scipio got his start at age 17, joining his father on campaign against the Carthaginian invaders. He was present at the battles of Ticinus, Trebia, and Cannae, all of which ended with decisive victories for Hannibal. In 211 BCE a mere five years after that crushing defeat at Cannae, Scipio went to the Senate and requested command over the new Roman army which was being sent to Spain (the previous army had been utterly destroyed by Hannibal's brother Hasdrubal). The other candidates kept their mouths shut, believing Spain to be a death sentence, now that it was once again so firmly under Carthaginian control. Scipio promptly captured New Carthage and proceeded to win goodwill for Roman occupation. He set captives free, and returned a young Celtiberian princess to her fiancé and family, thus earning that tribe's allegiance against the Carthaginians.

Wisely plotting his strategic course, he sought to defeat the three Carthaginian armies in the area one by one, knowing that they would too far outnumber his own legions if he faced them all at once. He faced off against Hasdrubal Barca in the battle of Baecula and gained a victory by using a similar technique that gave Hannibal the victory at Cannae. Hasdrubal withdrew and marched on Italy, and in a controversial move both now and then, Scipio Africanus refused to pursue. There have been many theories of why he did this, but I tend to believe that it was his strategic good sense that prevented him from risking being caught between the remnants of Hasdrubal's forces and those of Mago or Gisgo, the other two Carthaginian commanders in Spain.

After gaining more Celtiberian allies, he defeated the two other Carthaginian commanders at Ilipa (modern Seville) in 206 BCE, and consequently drove their commanders out of Spain entirely. In addition to recruiting the local tribes, Scipio also made overtures to Syphax and Massinissa, two Numidian princes who agreed to cease their support of Carthage and supply the Roman army with cavalry. This was a huge win for the Romans because Numidian cavalry of the time outmatched nearly all other types, and was one of the chief causes of Hannibal's many successes. Syphax later switched back to the Carthaginian side, marrying one of their noble-ladies to seal the deal, but Massinissa proved extremely helpful in the later invasion of Carthage itself.

Scipio was the ultimate success story for the new culture of Rome: a culture which was fast-growing among the military and plebs. The old Roman model of farmer/soldier was quickly eroding under the increasing power of the Senate and their abusive practices toward the soldiers and the poor. The conservatives in the Senate distrusted his charismatic Greek mannerisms and disliked his fame. When Scipio won at Zama and ended the Second Punic War, he was greeted as a national hero in Rome and given his famous moniker Africanus. Several dissident groups offered to nominate him as Dictator or Consul for Life, but to his credit, he refused. It seems that this radical, innovative commander and politician had some old-fashioned Roman virtue in him after all.

Pax vobiscum

A Precedent for Controversy

Christianity has never truly been a monolithic religion. Even as near as twenty years (or so) after Christ's death, there were disagreements and controversies which required church councils to be formed to work out what exactly the church was supposed to believe. The earliest recorded controversy was between the Apostle Paul and a group known as the Judaizers.

The Apostle Paul was no doubt a charismatic and radical leader for his day. Imagine a six-figure earning CEO giving his money to the poor and becoming a militant Communist. That's easily the same sort of shock people in the first century would have felt upon learning that Saul, a rabidly zealous Pharisee who sought to put all Christians to death, had now become not just a Christian, but a proselytizer and ardent missionary who devoted his life to spreading the faith he once tried to destroy.

Paul preached a Gospel of radical grace – where all of our sins were cast upon the crucified Christ, and all we must do to receive salvation and eternal life is believe in Jesus and serve God as a redeemed people. However, as often happens, people raised their eyebrows at this notion of a free offer and many could not shake the old idea that we have to do something to save ourselves. Enter the Judaizers, a group of former Pharisees who encouraged newly converted Gentiles to become circumcised and obey the Hebrew food laws.

The Judaizers were scoring points for Christianity with the old guard Jewish leaders, and they resented Paul for making this new faith something that not only included Gentiles, but failed to give them the adequate requirements of the law which they viewed as necessary for communion with God. Paul accused them of denying Christ's sacrifice and making God's work void by placing their faith in good works, as if they could truly outweigh sin.

The two groups met at Jerusalem, where the book of Acts records the Council of Jerusalem, led by James, the brother of Jesus. Both sides were heard, and the decision was handed down after much deliberation amongst the Apostles: Gentile believers were to continue in sanctification (the process by which people on earth are made holy during the course of their lives) and to avoid food that was used in Pagan sacrifices. The food requirement was definitely an attempt to appease the Judaizers, but if the rest of the book can be believed, it failed to mollify the Pharisees who hounded Paul and sought to destroy him at every turn.

The Judaizers separated themselves from the Christian community at this point, and seemed to return to the Jewish faction which was seeking to destroy this troublesome sect. They were the first of many groups who would reject the authority of church councils and go their own way, and this precedent of calling the church leaders together to discuss, pray over, and decide various points of doctrine continues in Eastern Orthodox and Catholic Christianity today, and to a lesser degree, in Protestant circles as well.

Pax vobiscum.

Phoenician Artifacts

We owe more to Phoenician culture than we'll probably ever know. They colonized the Mediterranean, developed the first widely-used phonetic alphabet, and developed one of the earliest urban civilizations west of the Fertile Crescent. It is thanks to them that the Romans began developing their massive Empire – most of which they took from the Carthaginians in war. Let's take a quick look at some of their more interesting artifacts.

This ceremonial mask of Ba'al Hammon was likely used in various rites and rituals designed to curry the favor of the Carthaginian chief deity. It is made from Terra Cotta. Date unknown

This coin dates somewhere between 310-290 BCE, and features the moon goddess Tanit, the highest of the goddesses worshiped in Carthage. She was the patron of life, fertility, and war, and is closely linked to Artemis of the Greeks, Diana of the Romans. Her symbol is very similar to the Egyptian Ankh.

This statue is meant to represent a man praying. It comes to us courtesy of the Phoenician colonists in the Balaeric Islands (near Spain) and is made of Terra Cotta and gold.

This is either a pendant or a brooch, and was discovered on the site of Carthage itself. It dates to the 3^rd or 4^th century BCE, and looks pretty cool. Whether it is meant to represent an average Carthaginian or is some kind of divine image remains unknown.

Pax vobiscum

To Siege, or Not to Siege?

The basic siege tactic is to wait around until your enemy gets desperate enough to surrender, rather than starve to death. Sure, it's effective if the city has no allies and no hope of relief, but if they're well supplied, you could be waiting for years while your homestead's crops wither and you contract dysentery. Therefore, since they excelled at every other form of combat, it makes perfect sense that the Romans would use their engineering skills and upgrade a few local weapons to make them capable of destroying walls, piercing armor, and making life for the besieged as uncomfortable as possible.

The Scorpio was the smallest of the artillery weapons, and was mostly used for sniping any one target within one hundred meters. It was basically a big crossbow whose bow apparatus consisted of two wooden arms connected to a torsion-mechanism. Its bolts could pierce the strongest armor, and the machine itself could be operated by one person. Every legion was supported by at least 60 Scorpios, giving the infantry a cover of deadly bolts to retreat under, should the battle prove contentious enough to warrant a second or third line engagement. It was mostly used to support Roman infantry in the field and in a siege, they were angled and fired in a parabolic fashion, quadrupling their range, but eliminating their precision. Still, the chance of getting instantly killed by one of 60 iron-tipped bolts that could rain from the sky any second was enough to cause the right kind of disruption within the besieged city.

The Ballistae was the Scorpio's steroid-popping big brother. Being much larger and more powerful, there were probably only a few Ballistae per legion, though reinforcements might bring more if there was a siege. In its early days, it hurled massive bolts over 460 meters, often impaling several men at once. Its purpose was mostly to cause fear in the beginning, though later it met with greater advancements which made it a very useful piece of field artillery. It was attached to wagons which would pull the terrible giant crossbow to wherever they could be deployed effectively, and let them rip into the enemy ranks.

Let's face it: the real ultimate weapon of the ancient world was fire. Still a largely misunderstood and uncontrollable force in those days, the sight of fire alone could devastate an army's morale, much less the thought of having balls of the stuff thrown at them. The Onager existed for just this purpose. You may notice in the picture that the payload is contained in a sling, which increases its range, but pretty much destroys any sense of precision. It worked well enough to hurl pots of pitch over enemy walls to set alight whatever they happened to land on, wrecking food supplies, killing soldiers or civilians, and giving yet another calamity for besieged cities to fear.

In the Medieval period, many of these weapons would evolve in different ways; the Scorpio being replaced by the crossbow, the Ballistae by . . . well, better Ballistae, and the Onager by the catapult, which had a fixed bowl instead of a sling and was used to hurl hot coals or large boulders at whatever you want to die. As Hannibal learned the hard way, you can't take a city without laying a siege, and the Romans show us time and time again that it is always best to be prepared.

Pax vobiscum

The Genius of Hannibal

I thought I'd take some time out today to simply marvel at one of history's most famous tacticians. Hannibal's genius cannot be understated, in my opinion: he was a man far ahead of his time and culture, and had his family been positioned a little more favorably within Carthaginian politics, it seems likely that history would remember the Second Punic War as the event that ended Roman expansion and brought the rogue Italian superpower to heel, paving the way for Phoenician hegemony throughout the Mediterranean.

The Barca family had a reputation as fierce fighters and noble warriors. However, Carthaginian culture was largely based on trading and the mighty city trained only a small percentage of its residents as professional soldiers, hiring most of the work of battle out to mercenary groups. Hence, though Hannibal's father Hamilcar fought the last eight years of the First Punic War with virtually no support from Carthage itself, his sacrifice and continual victories counted for little in the eyes of Carthaginian politicians, who allowed him an expedition in Spain after the war mostly to get rid of him. Young Hannibal joined his father in this conquest, and spent most of his adolescent years encamped with the soldiers, who took a liking to the young warrior and trained him in every weapon they could. Thus, when Hannibal one day took up his father's reigns and led the army, he commanded strong personal loyalty from them and there is no report of mutiny among his troops to be found in recorded history.

I like to believe that Hannibal's military education was two-fold: he likely learned about the more efficient “guerilla” tactics from his father, and the more practical, battlefield realities from the encamped soldiers. Thus, we have events like the Battle of Trebia, in which Hannibal hid some allied forces to execute an ambush against the already engaged Roman infantry, whom he had also deprived of their morning breakfast and forced to walk through the freezing Trebia river. That battle alone combines many elements from Hannibal's likely upbringing: the ambush tactics his father perfected, plus knowing that an unfed army poses little threat to a well-supplied force.

The biggest innovation in Roman tactics of that time was the maniple system, which allowed different lines of infantry to assault the enemy's front lines while having an avenue to fall back should the battle prove difficult. While they did deploy cavalry on their wings, their only purpose was to engage the enemy cavalry. This helped to win many battles, but was still essentially focused on the enemy's front. Hannibal knew that his forces would eventually be facing larger numbers, and so he focused on mobility, harassment, and flanking.

His wisdom in fighting battles also extended to knowing when he could not win. While Fabius was struggling to contain him in southern Italy, Hannibal tricked one of the containment armies by attaching torches to a herd of oxen and driving them through the forest at night. Thinking it was the enemy army preparing an ambush, the legions followed the torches, determined to out-ambush this troublesome Carthaginian. While they were busy chasing oxen, Hannibal led his forces through the now undefended pass and made for resupply in the north.

The saying goes that amateurs study tactics, while professionals study logistics. Unfortunately for Hannibal, he never fully secured supply lines from Carthage, and had to repeatedly fight for resupply from the Gauls or whichever Italian city decided to join him that week. Though he spent an impressive ten years in Italy campaigning successfully against the Romans, it was only a matter of time until the Romans took the war to Carthage, giving command to the unorthodox general Scipio Africanus, who would use Hannibal's own tactics to gain a victory over Carthage and Hannibal at the Battle of Zama.

Pax vobiscum