The Evolution of Emperor Worship

As you may have read a few weeks ago, Augustus Caesar was the first Emperor, whose authority was more of a subtle, de facto kind of rule, rather than the flamboyance of his descendants. He was also the first person to introduce the concept of a living divine leader into Roman politics, which had for almost five hundred years avoided deifying their leaders, unlike the Greeks and Egyptians. When Julius Caesar was deified post mortem by a guilty Senate, Augustus wasted no time in adding “son of god” to his list of many titles. As such, people were much more hesitant to go against him, for fear that their anger at his naked power grabbing might be perceived as impiety by the masses who adored him.

This is not to say that the Romans were all Agnostic pragmatists before Augustus Caesar, far from it. Many a popular assembly was disrupted or canceled because some appointed Pontifex claimed ill omens, signs which only seemed to appear when the assembly favored policies which the Senate opposed. Sometimes, this was seen for the crass undemocratic interruption that it was, but other times it succeeded.

Gaius Marius claimed to have found an eagle's nest with seven baby chicks in it – a large number of baby eagles for a single nest. He and his followers claimed that this was a sign from the gods that he was meant to serve seven terms as Consul, something that helped to sway Plebeian support for the unorthodox multiple terms that he served. The people of Rome recognized, for better or worse, that there was a law higher than the Roman codes.

Augustus took things a step further by claiming to be God's son, since God was Julius Caesar. By endowing himself with divine status, confirmed by the Senate's own apotheosis, he set the stage for the later Emperors and the Popes after them to claim infallibility. He also removed a key element to becoming a deity within his culture: dying. He was to his people a living, breathing divine entity, capable of bringing great good to his allies and terrible wrath upon his enemies.

It is really no wonder that this sort of thing got carried way too far by those who came after. It wasn't long before people were required to burn incense to the images of the sitting Emperor in order to enter local marketplaces as far away as Palestine and Asia Minor. But even deification couldn't save some Emperors from disfavor and assassination, as it seems even Roman piety had its limits.

Pax vobiscum

Adequate Aqueducts

In my study of history, it seems that there are at least two kinds of empires: the conquest empire and the sustainable empire. Famous warrior-kings like Alexander the Great forged conquest empires by marching their armies into foreign lands and conquering everything in sight. Alexander's in particular is an impressive conquest empire, but it fell apart as soon as he died, splintering into petty kingdoms ruled over by his former Generals. Sustainable empires, on the other hand, outlast their conquerors and fall into a pattern of subservience and reliance on their master kingdom. Rome had its share of both over the years, but places like Spain, Germany, Asia Minor, Sicily, North Africa, Greece, and regional Italy itself gradually fell into a permanent territorial status.

How does an army win a battle? Tactics. How does a nation win a war? Logistics. How does a country maintain a far-reaching empire? Engineering. Yes, if there's one thing the Romans had a monopoly on, it was practical engineering. Where the Greeks and Egyptians saw religion, the Romans saw potential. They specialized in making mysterious concepts like pi work for both their citizens and their conquered clients. One of their most amazing achievements was the Aqueduct.

In Rome alone, there was probably 500 km of aqueducts, allowing the city to support a million people. Throughout their empire, they regularly built and maintained these massive pipe and stone structures in order to ensure a potable water supply, as well as control over where the local went and who got to drink. When a city rebelled, step one of retaking it was taking the head of the aqueduct and cutting off their supply. Likewise, when Rome was attacked, the first step in defense was deploying the most elite troops to guard the water supply and ensure that a siege would prove too costly to maintain, especially if the attackers could not find a supply of their own.

In order to build a proper aqueduct, the surrounding land needed thorough surveying and measurement. The angles employed to ensure a 'just-right' flow of water were often very subtle, and the slightest overcompensation in the grade would either slow the supply to a trickle or cause an overflow which could lead to a nasty flood.

It is easy to find remains of the aqueducts in many parts of the ancient empire, including Spain and modern-day Turkey. What we see is only a fraction of what existed, and what still exists beneath our feet. Of all the aqueduct and piping laid by the Romans, most was underground and only a small percentage used those famous arches that we see still standing today.

Pax vobiscum

The Centurion's Riddle

Quick: how many soldiers did a centurion command?  If you guessed one hundred, you are dead wrong.  Don't feel bad, though, a lot of people have gotten this wrong for hundreds of years.  A centurion, in the days of the early Republic, commanded about 60 men, or half of a maniple.  Later centurions of the early Imperial Era commanded around 80.  So why the confusion?

Basically, it comes down to a problem of language.  Centum is Latin for one hundred, and it's where we get the terms centimeter, centigrade, century, and cent.  There is a similar word which the Romans used to describe their army divisions: Centuriae.  This word means tribe or group, and literally has almost zero relation to the word centum.  Avid readers will remember this post [link], where we learned about the Comitia Centuriata, which is translated "Tribal Assembly."

Lazy scholarship led to people assuming that centum and centuriae were related when it's clear that their similarity is purely coincidental.  Imagine a future in which the people believe that the ancient English word Career meant being able to drive a Car.

Pax vobiscum

-- On a side note, I will now be posting a little differently - All the days will continue their present themes, but they will be on an every other day/week basis.  So, Technology Tuesday and Theology Thursday will have to wait until next week, while Culture Wednesday and Famous Friday are still on track for this one.  Having babies changes everything

The Promise of Updates to Come

So, having a child to care for is a huge life change, for anyone out there who may be oblivious to reality.  This week has been a whirlwind of feedings, readings, jaundice, rotational shift-sleeping, and general craziness, and as such there is no way I can make up for the remaining lost posts this week.  I apologize.

Next week, I will do my best to start anew and, Lord willing, continue to post regularly.  I thank you for your patience and for your continued readership.

Pax vobiscum

Culture Wednesday: The Early Republicans

For those of you rooting around teh Interweb for American political posts, welcome! This blog is about the ancient world, but hey, stick around and you might learn something new.

During the early Republic, Rome had certain ideals which its citizens, for the most part, tried to uphold. This young, upstart city-state was based, like most ancient economies, on agriculture first and foremost. The ideal Roman, therefore, was a farmer, regardless of social status, personal wealth, or fame. Land ownership was key to obtaining respect, political office, and financial independence, and the ironically egalitarian rhetoric of the Patricians often praised the Roman farmer-soldiers for their simplicity of lifestyle, expertise with weaponry, and willingness to fight for the city and put her needs above their own.

Not unlike Sparta before it, or even America much later, the early Roman military system was militia-style conscripting with annual training during the slow winter season. If you owned enough property to qualify for the fifth census class, you were not only eligible for service, you were required to report for duty. Those in the lower classes were expected to obtain work as farm-hands, house servants, or really any menial work.

Scipio Africanus, who I so recently covered, served as a great bad example by the conservative Senators of his day for his tendency to wear his hair long, spend huge amounts of money on lavish parties, and generally live a life of excess matched today only by rock stars, royalty and professional athletes. Despite his unique lifestyle, he still restored Rome's honor by defeating Carthage, though the Senate was largely displeased at his decision to parlay with the residents rather than simply burning their city to ash and putting its citizens to the sword.

The Senate's desire to see Carthage destroyed seems an unspeakable war crime to us today, and became a famous warning when it did happen after the Third Punic War. Their other imperial-style cruelties would certainly horrify us today, as well as their military discipline, which included killing soldiers who drew a short straw. However, what set the Romans apart from the Greeks and other peoples was their practicality. This may have come about because of their farming ethic, but regardless of its source, it was their most powerful weapon.

While other 'great' civilizations were concerned with the true meaning of love or which day is proper for worshiping Athena, the Romans concerned themselves with supply lines, siege engineering, battle tactics, and in general, how to ensure victory. They learned well the lesson of the Second Samnite War: either destroy your enemy or forgive them, but never humiliate if you intend to let them live. Their world and culture, heinous though some of its elements may seem to our modern sensibilities, was born out of necessity and practical reality.

The Republic had its triumphs along with its faults, and lauded the heroes of old who were granted temporary Dictatorship and did what was necessary to resolve whatever crisis led to their election only to relinquish power when their term was up. Cincinnatus was a one such hero, who went right back to farming after he had served Rome and defeated its enemies.

What happened to the noble Roman, the farmer-soldier who was as skillful with a sword as he was with a plowshare? He was out-sourced. In short, the Patricians and wealthy Plebs utilized slavery so extensively that it became impossible for the working class to find work. The excesses promoted by Scipio Africanus became commonplace, and politics became overly corrupt. The Senate, having grown powerful since the Punic Wars, desperately tried to restore the old ethics of a hard day's work and a simple lifestyle, but even they had grown used to living in great estates with their every need attended to by slaves from every corner of their colonies. Their conservatism was short-sighted at best; treating symptoms instead of stepping back to understand the problem. They sacrificed their hard-nosed practicality for selfish, soft living, and many of them paid the price in their own blood.

The biggest danger to representative government, historically, is itself. The poor Plebs became frustrated at their lack of power and representation and turned to liberators like Lucius Cornelius Sulla, Gaius Marius, and Julius Caesar. The cult of personality toppled the old rhetoric of freedom and shared power, replacing it with hero worship, mob rule, and might-makes-right style politics. The old Romans eventually faded into the annals of history along with Romulus and the kings of old, their lifestyles gradually viewed as quaint instead of inspiring.

Pax vobiscum