The Evolution of Emperor Worship

As you may have read a few weeks ago, Augustus Caesar was the first Emperor, whose authority was more of a subtle, de facto kind of rule, rather than the flamboyance of his descendants. He was also the first person to introduce the concept of a living divine leader into Roman politics, which had for almost five hundred years avoided deifying their leaders, unlike the Greeks and Egyptians. When Julius Caesar was deified post mortem by a guilty Senate, Augustus wasted no time in adding “son of god” to his list of many titles. As such, people were much more hesitant to go against him, for fear that their anger at his naked power grabbing might be perceived as impiety by the masses who adored him.

This is not to say that the Romans were all Agnostic pragmatists before Augustus Caesar, far from it. Many a popular assembly was disrupted or canceled because some appointed Pontifex claimed ill omens, signs which only seemed to appear when the assembly favored policies which the Senate opposed. Sometimes, this was seen for the crass undemocratic interruption that it was, but other times it succeeded.

Gaius Marius claimed to have found an eagle's nest with seven baby chicks in it – a large number of baby eagles for a single nest. He and his followers claimed that this was a sign from the gods that he was meant to serve seven terms as Consul, something that helped to sway Plebeian support for the unorthodox multiple terms that he served. The people of Rome recognized, for better or worse, that there was a law higher than the Roman codes.

Augustus took things a step further by claiming to be God's son, since God was Julius Caesar. By endowing himself with divine status, confirmed by the Senate's own apotheosis, he set the stage for the later Emperors and the Popes after them to claim infallibility. He also removed a key element to becoming a deity within his culture: dying. He was to his people a living, breathing divine entity, capable of bringing great good to his allies and terrible wrath upon his enemies.

It is really no wonder that this sort of thing got carried way too far by those who came after. It wasn't long before people were required to burn incense to the images of the sitting Emperor in order to enter local marketplaces as far away as Palestine and Asia Minor. But even deification couldn't save some Emperors from disfavor and assassination, as it seems even Roman piety had its limits.

Pax vobiscum

A Precedent for Controversy

Christianity has never truly been a monolithic religion. Even as near as twenty years (or so) after Christ's death, there were disagreements and controversies which required church councils to be formed to work out what exactly the church was supposed to believe. The earliest recorded controversy was between the Apostle Paul and a group known as the Judaizers.

The Apostle Paul was no doubt a charismatic and radical leader for his day. Imagine a six-figure earning CEO giving his money to the poor and becoming a militant Communist. That's easily the same sort of shock people in the first century would have felt upon learning that Saul, a rabidly zealous Pharisee who sought to put all Christians to death, had now become not just a Christian, but a proselytizer and ardent missionary who devoted his life to spreading the faith he once tried to destroy.

Paul preached a Gospel of radical grace – where all of our sins were cast upon the crucified Christ, and all we must do to receive salvation and eternal life is believe in Jesus and serve God as a redeemed people. However, as often happens, people raised their eyebrows at this notion of a free offer and many could not shake the old idea that we have to do something to save ourselves. Enter the Judaizers, a group of former Pharisees who encouraged newly converted Gentiles to become circumcised and obey the Hebrew food laws.

The Judaizers were scoring points for Christianity with the old guard Jewish leaders, and they resented Paul for making this new faith something that not only included Gentiles, but failed to give them the adequate requirements of the law which they viewed as necessary for communion with God. Paul accused them of denying Christ's sacrifice and making God's work void by placing their faith in good works, as if they could truly outweigh sin.

The two groups met at Jerusalem, where the book of Acts records the Council of Jerusalem, led by James, the brother of Jesus. Both sides were heard, and the decision was handed down after much deliberation amongst the Apostles: Gentile believers were to continue in sanctification (the process by which people on earth are made holy during the course of their lives) and to avoid food that was used in Pagan sacrifices. The food requirement was definitely an attempt to appease the Judaizers, but if the rest of the book can be believed, it failed to mollify the Pharisees who hounded Paul and sought to destroy him at every turn.

The Judaizers separated themselves from the Christian community at this point, and seemed to return to the Jewish faction which was seeking to destroy this troublesome sect. They were the first of many groups who would reject the authority of church councils and go their own way, and this precedent of calling the church leaders together to discuss, pray over, and decide various points of doctrine continues in Eastern Orthodox and Catholic Christianity today, and to a lesser degree, in Protestant circles as well.

Pax vobiscum.

For the Love of God - How Christianity Changed Everything Part I

In the interests of full disclosure, yes, I am a Christian. That being said, I don't think my faith hinders my view of history. Sure, I probably have some bias when it comes to history that involves the Church, but I do my best to put personal opinion aside and truly examine the facts alone, allowing them to determine my ultimate opinion. So while this article is favorable toward Christianity, rest assured, I have plenty of critique for the ancient Christians, which will come to light in the next few months' worth of Thursdays.

Religion, as it was understood by the Pagan world, was something that the State controlled. The Pontifex Maximus, chief priest of the Roman religion, was appointed by the Senate, and not by either the mass of believers or some religious institution. Any worship outside of the state-prescribed deities was usually either syncretized or forbidden, and Christianity was not the only religion to be persecuted by the authorities. As far as the Romans were concerned, religion was a way of currying favor from the gods or preventing yourself from falling under their wrath. Their gods, after all, were not typically benevolent or altruistic; they were petty and concerned first and foremost with their own fame at any cost.

Christianity, that is, Apostolic Christianity, taught that there was one God, who was not only all-powerful and all-knowing, but full of love and compassion for mankind. This quality was an aberration when it appeared in Pagan myth, like in the story of Prometheus, and what usually confounded the Pagan powers-that-be more than anything else was that Christians did not merely fear or obey their God; they loved Him!

Ultimately, it was that love for God that drove Christians to refuse to burn incense at the Emperor's altar, or to have their hands marked at the market in Ephesus. This religion, after all, was founded by a martyr, who was not believed to simply be a good teacher, but God's very son! When persecution came, as it did sporadically throughout the next three hundred years, Christians reacted, most of the time, by silently going to their deaths.

Pax vobiscum

The Ultimate Sacrifice

This story from the Greek oral tradition stands out as one of the most heinous crimes of the Trojan War. King Agamemnon made a foolish boast against Artemis after shooting a stag through the heart with a single arrow. She cursed his upcoming expedition against Troy unless he made a sacrifice: his eldest daughter Iphegenia. He obliged, and the war was ultimately successful, but the cruel king himself was murdered when he returned home by avenging family members. There is a similar story in the Bible's Old Testament centering around Jephtha, a Charismatic Judge who swore to sacrifice the first creature that approached him when he returned home if God would grant him a victory over the Philistines. The first creature was his daughter, whom he sacrificed to Yahweh, an event that stands completely alone in Judeo-Christian scriptures. The Greeks, Hebrews, and Romans had come to feel that human sacrifice was wrong by the 500's BCE or before, and kept it out of their worship, exiling it to their oral traditions as cautionary tales rather than promotional stories.

All this is to say that the Phoenicians were not alone in sacrificing people to their gods, but they were getting lonelier when they extended that practice into the early 100's CE. Carthage was the most powerful of the old Phoenician colonies, and by the 300's BCE its power was slowly being crushed under the weight of political corruption and a vacuum in leadership. Having almost no native military power because of their tendency to hire foreign mercenaries to do their fighting, they could only appeal to their gods when Scipio Africanus was at their gates.

The Phoenician deities were of a much older variety than the Greco-Roman gods, being much more like the savage Titans than the diplomatic Olympians. Ba'al was their chief deity, and his very name is derived from the Semitic word El, which means god, and is used in Hebrew words like El Shaddai or Elohim, referring to Yahweh and his angels. His partner goddess was Tanit, whose symbol included a crescent moon and star not unlike the modern Islamic symbol. The Romans identified Ba'al as Saturn, the father of Jupiter who had been usurped by the Olympians years ago, and it seems likely that they factored this into their ideas of superiority to the Carthaginians.

To me, the evidence of child sacrifice in Carthage is very clear. There are mass graves filled with children whose bones have been charred by sacrificial fire. Those who try and make the case that the children had already died of some disease or natural cause before being cremated are ignoring the fact that no evidence of any disease has been found among the remaining bones. I know very well the desire to demonize the Romans and try to rewrite history based on how we would have liked it, but the facts are the facts, and I see no benefit to these attempts at making the Carthaginians into something they are not.

In the cult of Ba'al, children were sacrificed to gain special favor from the gods. The idea was that only blood could show your true devotion to the gods' fame, and what better way to show your true devotion than giving your own child? The Romans and Greeks certainly were no strangers to the idea of blood sacrifice, often killing bulls, birds, and other animals in acts of worship and for divination, but human sacrifice of any kind had long since been outlawed by the Punic Wars.

That is not to say that the Carthaginians always sacrificed their own children. There are accounts (from 800 BCE) of aristocrats buying slave children to sacrifice in place of their own, but in times of famine, war, and hardship the priests would encourage parents to give their youngest child to the fires of Ba'al. Ba'al was associated with the sun, and by extension, fire, which is why the children were killed with a ceremonial knife before being thrown into the blaze.

One bit of evidence that often escapes Carthaginian apologists is the account of young Hannibal joining his father for a campaign in Iberia. It is written that he begged his father repeatedly to join him, and that his father, bitter from the recent defeats in the First Punic War, agreed to take Hannibal only if he would swear an oath against friendship with Rome. Hannibal responded by placing his arm over a nearby open firepit and swearing that he would use fire and steel to arrest the destiny of Rome. While this story is probably mostly fiction, it displays a practice that seems logical for a people who worship a god of fire. What better way to swear an oath by such a god than by allowing the fire to singe you just a little bit to prove your devotion?

No matter how antiquated or barbaric it seems to us, sacrificing animals to appease gods can certainly be said to contribute to the later spread of Christianity, which presented Christ, the sinless man who served as a blood sacrifice for all who believe.

Pax vobiscum

A Kinder, Gentler Paganism

One of my favorite video games, as many of you have probably guessed, is the Rome: Total War series. In the expansion Barbarian Invasion, the game begins with the announcement that Paganism is the most popular religion in the known world. This always gives me a good chuckle because it is similar to saying that Soccer is the most popular sport in the world. While it is technically true, it doesn't mean that fans of rival teams are united in their love for soccer and agree on everything. The term Paganism is a bit misleading because there were so many different deities and forms of worship that to group the Roman practice of sacrificing bulls to Jupiter or Mars with the Germanic practice of sacrificing people by drowning them in a bog seems a little bit uneven. Thus, even the label Pagan itself becomes somewhat fluid, under the proper microscope.

The Gauls were a constant thorn in Rome's side, always pillaging and competing with the northern Italians for food, water, trade, and money. The Romans never really forgave them for sacking their fair city around 390 BCE after the crushing defeat of their Phalanx at the Battle of the Allia, and many young politicians would cut their teeth by campaigning against the savage barbarians to the north. When they finally conquered most of the Gaul territory, as seen in the image below, they syncretized their religion to match up with the Greco-Roman Pantheon.

Yellow=starting point

Light Green=furthest expansion

Dark Green=areas where languages

descended from Gallic are still spoken

Because we have few written records of the Gallic religion before the Roman conquest in the 50's BCE, it is difficult to assess their exact rituals and procedures. We know they engaged in human sacrifice, and Julius Caesar himself would have us believe that a funeral for a Gallic noble involved his family and slaves being burned with their deceased patriarch inside a large wooden man. However, the Romans are fond of exaggeration, and since they were hostile to the Gauls, we can't completely trust their historians to shoot straight.

We do know that there were some gods who were 'national' in the sense that Gauls from Spain to the Balkans would worship them. These included Toutatis, Esus, and Taranis, who were transformed into Mercury, Mars, and Jupiter after the Roman conquest. However, they also had regional deities and familial patron gods to choose from as well. At its core, this religion was animism, but it evolved over time to include anthropomorphic gods as well, largely thanks to Roman influence.

Taranis Jupiter, holding a Gallic chariot wheel in one hand

and a lighting bolt in the other - syncretastic!

After Rome conquered, the Gauls submitted and ceased their human sacrifices. Druids, the mysterious oracles of the Gallic religion, fled to Germania and Northern Britannia to continue their strange and unrecorded practices. The conquest of the Gauls and the destruction of their religion marked the end of the old days of Western European nomads and the beginning of a more urban, administrative era. At least, until the Eastern tribes migrated toward the Atlantic, bringing with them a similar form of Pagan animism and mysterious ceremonies.

Pax vobiscum

When Bad Things Happen: an Ancient Pagan View

When disaster strikes, I always seem to feel an overwhelming urge to understand it. Whether it's the attacks on 9/11 or the recent flooding of Tennessee, these questions always come up: Where was God? Why did He allow this to happen? This is not unique to Western culture, or even Christianity, as it seems that humans the world over just want to feel safe and secure, and disasters strike a blow to our sense of spiritual safety just as surely as they throw our sense of physical safety right out the window.

The Greek and Roman Pagans did not believe in benevolent, all-loving protector deities, as you will quickly find by reading literally any story about their gods. Most animals were given stories that involved puny mortals pissing off the gods and being cursed with their present forms. Even answering the question of why we have winter for half the year involves deception, kidnapping, and rape.

Persephone was a lovely young girl, and an illegitimate child of Zeus and Demeter, the goddess of nature. Like her mother, Persephone enjoyed taking walks in the woods and playing with woodland creatures like a princess in a Disney cartoon. Many of the male gods wanted her for a wife, pursuing her with gifts, but Demeter refused them all, hiding her daughter in some remote woods. This dissuaded the Olympian gods, but you can't hide from Hades. Being the god of the underworld, he heard Persephone singing while picking flowers one day, and burst out from the rocks and kidnapped her. He took her for his wife (which is to say he raped her) and Demeter was heartbroken when she discovered that her daughter was gone. She looked far and wide, neglecting her duty as the goddess of nature, and so the earth became cold and barren. Zeus finally got involved and solved the dispute by agreeing to joint custody of Persephone between Hades and Demeter. Because she had eaten Pomegranate seeds while in the underworld, she could only leave it for a time to be with her mother, which is why we have six months of decay and six months of plenty.

It's very common to read in Ancient Greek literature about some disaster that occurred because Poseidon was upset (he was blamed for earthquakes and storms at sea) or because Hephaestus fell asleep while his forge was burning (volcanic eruptions). Given the violence and pettiness that these gods were prone to, I have to say that these disasters probably didn't bother the Pagans as much as later disasters would bother Christians. They probably just shrugged and said, along with Kurt Vonnegut, “So it goes.”

Pax vobiscum

Technology Tuesday: Triremes

A few years ago I worked as a substitute teacher, and wanting to make Geometry interesting to high school students, I told them all about Thales, the Greek Mathematician who calculated the exact height of the Egyptian pyramids by measuring their shadows circa 500 BCE, and of Eratosthenes, who calculated almost perfectly the circumference of the Earth sometime around 220 BCE. They were astounded to learn that Geometry was, in fact, one of the oldest forms of Mathematics on the planet. However, the one theory they wouldn't believe was that of a Phoenician voyage to the Americas – which supposedly took place in the 400's BCE. One student remarked, “How did they get across the Atlantic? In rafts?”

And there it is. The all-too-common misunderstanding about history that constantly pervades Western culture. We think of the ancients as being nothing but primitive, superstitious fear-mongers who jumped at their own shadows and had no technological achievements of interest. This is one of the reasons I am writing this blog; to show that mankind has been ingeniously solving problems since long before the industrial revolution, and to remind us that some of the problems we face today may have a solution in the past. After all, those who forget the past are doomed to . . . um . . . something something.

Well, anyway, let's press on. The ancient people didn't get across the Mediterranean in rafts or skiffs, or any other short-range vessel. They used one of the oldest ships around: the Trireme. The Trireme is so old that no one is really sure who invented it, or even which people group started using them first. Yet they could travel fifty to sixty miles a day if the crew worked at a moderate pace. If they worked harder, they could travel more than a hundred and fifty miles (theoretically). What was the secret of their power?

Well, the Trireme gets the tri- from the number three, as in three rows of hardworking oarsmen. The ship's interior was designed with the two sides slanting inward toward a fairly pointed bottom. Holes were cut in the side for oars, and the ship was big enough to accommodate 170 rowers who were guided by a few midshipmen who gave the rhythm. Add 20 or so Marines on the deck to prevent boarding, and you've got yourself an authentic fully-manned Trireme, a fearsome weapon when wielded by those who used them the best: the Athenians.

Athens is a coastal city, just like most powerful Greek cities. However, Athens had a rich countryside in which they cultivated olives, wheat, and other foodstuffs, and its mountains were full of precious metals, of which the rich speculators in Athens took full advantage. Yes, this future capital of Greece had a lot going for it, and constant naval trade meant that this city was always ready to drive off invaders by sea.

The Romans would later spend several months out of every year training their soldiers, but Athens had no need to train its navy because they were constantly keeping in shape by serving the merchants and ensuring commerce to places like Palestine, Egypt, Carthage, and even Rome itself. Because of this, anyone hoping to attack Athens would have to do so by land, which is what inevitably led to its downfall.

The Athenian Trireme was built hull-first from soft, light woods, with the ribs and girders being added after the woodwork was finished. It was light enough that the crew could carry it to shore without much difficulty, but this also meant that it could fall prey to heavier ships. However, heavier ships were typically slower, and the main tactic used by Trireme crews in this time was to ram the other ships diagonally from the side to tear a huge breach in their hull. This was easy to do in a light, nimble Trireme, and heavier ships made from stronger woods often fell prey to these jackrabbits of the sea.

So could these ships, which were very expensive, time-consuming to produce (6000 man hours per ship!), and exhausting to operate have really traveled from the Western Mediterranean all the way to Brazil? Personally, I think it's possible, but I don't think it was accomplished. If they did, there's little evidence to suggest that any pan-Atlantic commerce was taking place, as some who promote this theory claim, and I can't imagine that such commerce would even cover the expedition cost, much less turn a profit. However, there is a Carthaginian coin that dates to 350 BCE which has what looks like a tiny world map near its edge that seems to depict some land beyond Spain. Perhaps they had at least discovered that there was land beyond the seemingly endless ocean, but short of a sudden windfall of evidence, this theory remains on the fringe.

While the odds are stacked against them, I think that this subject should be discussed in the classroom. What keeps most subjects alive and interesting are the questions which arise from them, and I think that the world of history education needs to stop being afraid of these kinds of questions, especially when the events that are in question happened so long ago. Again, after weighing the evidence myself, I find that it's only wishful thinking that makes me want to believe it, therefore I cast it out since it cannot be supported. But the act of weighing that evidence was fun, and I think that if school were more fun, more kids would give it an honest chance.

Pax vobiscum

Theology Thursday: The Paradigm of Pettiness

In my younger days (and, let's face it, even now), I couldn't get enough of Myth. I consumed volumes of the stuff, usually the ancient Greek and the Norse, because the idea of many gods was totally different from what I believed, and therefore, intriguing. What especially struck me was their behavior and character, and how different they were in that regard from the God I read about in the Bible.

The Greek gods developed from an oral tradition that quite possibly predates urban Greek civilization. Their stories are almost always told as an answer to a question. For example, the tale of Arachne most likely began when a small child asked their parent where spiders came from. There is a common thread running through most fables of the gods, a universal philosophy: do not cross the gods.

Unlike the Hebrews, whose one God commanded strict obedience to a moral code and religious practice, the Greek gods simply commanded humanity not to get too full of itself. They saw us as a nuisance at best, and rivals at worst. Prometheus, a demi-god who served those uppity Olympians, had the audacity to bring us fire. Zeus was pretty upset by this, since he didn't want humanity becoming powerful enough to overthrow him the way that he, along with his siblings and allies, had overthrown the titans before them. For his trouble, Prometheus was chained to a cliffside where every day birds would come and eat his insides. Every night they would grow back and the circle of pain would continue. It was Heracles who finally saved him on one of his many quests.

Yes, jealousy is an ugly emotion, and the gods were filled with it. The idea of an immortal deity being envious of mankind seems silly to us today, even those of us who still believe that there is a God. Yet the Greeks believed in gods that displayed all the worst human emotions and had super-powers to boot. Hera, Zeus' wife, would frequently vent her frustrations by tormenting some of her philandering husband's illegitimate children (and there were many!). Why, we might ask, didn't she punish her husband directly? Well, Hera's one attempt to go against the king of the gods ended very badly.

Believing that Zeus was wielding too much power for one god, Hera, Poseidon, and Apollo decided to stage a coup, waiting until their king was asleep on his couch and then binding him with one hundred leather ties so that he could not move at all. When Zeus awoke, he was furious and threatened to destroy the betrayers, who openly mocked him, laughing at his feeble attempts to reach the lightning bolts which they had made sure were well out of range. However, the problem with coups is that eventually you have to decide who's in charge. So the three ring-leaders got all the other gods involved and each one began lobbying for leadership in a debate that gradually threatened to erupt into an Olympian civil war.

While they wasted time with talk of succession, Thetis, a long-time friend of Zeus since the days of his rebellion against Chronos, dispatched her giant, named Aegaeon, who possessed one hundred hands. He untied Zeus while the others were distracted, and Zeus quickly grabbed his lightning bolts and brought the situation under control.

For their part in the conspiracy, Apollo and Poseidon were ordered to serve the King of Troy for a time. Taking advantage of this new immortal work force, King Laomedon had them build walls for his city, which were said to be impregnable. If The Illiad is right, it worked, and the Achaeans had to take the city by the trick of the Trojan horse rather than scale those massive walls. Hera received a far worse punishment for her role in the scheme. She was shackled to the sky by her wrists and anvils were hung from her ankles. She continually screamed in anguish night and day until Zeus freed her after securing oaths of permanent fealty from his fellow gods, who cringed at the horrific sound of Hera's pain.

It is interesting that what gave Zeus success in his original ascension is also what prevented this challenge to his power and authority. Unlike the titans before him, who were looked upon by the Greeks as being primitive, Zeus was able to forge alliances and coalitions. He could never have taken the titans down by himself, but with the help of many powerful demi-gods he was able to free his siblings from Chronos' belly, and bring them all to victory. No doubt the Greeks associated the titans with their Mycenaean ancestors, but Zeus and his band were modern gods for a more civilized era, whereby men would be killed in much more civilized ways, no doubt.

It is because of their gods' pettiness that most Greeks simply looked upon them as potential hazards rather than helpers in their time of need. In fact, if a god did help you in your time of need, they probably needed a favor. This is why the Pagan Greeks never wrangled, as modern Christian Theologians do, with the question of suffering. While Christians revere Jehovah as a God who is good and has good intentions, the Greeks held no such opinion of their deities. This meant that while they would sacrifice to them and try to get their attention with great displays of worship, it was either quid pro quo or mollification. That is, if you'd already fought and won your battle, or finished building your house, you would give a dedication to the gods so that they would see your humility and refrain from screwing up your life to remind you that you were still mortal, and therefore not as cool as they are.

The criteria for a successful Greek life was the attainment of fame, whereby you would live forever because people would tell stories about you. The only figures lucky enough to have that honor were, at first, the gods. However, tales of Ulysses, Achilles, Ajax, and the other Greek heroes were passed down through oral tradition and used as models for young Greek boys to follow. And in a world where the gods don't care about you, some claim to fame is your only real hope of eternal life.

Pax vobiscum

A Weekly Format

In the interest of organization, I have decided on a weekly schedule so that I can better plan these posts and keep updates regular. After some thinking, here's what I've decided on:

Military Mondays - For all things martial. Monday's posts will cover tactics, weaponry, armor (or lack thereof), and all manner of warfare. Expect some series' out of this day, like The Punic Wars and The Marian Reforms.

Technology Tuesdays - Ancient technology will be the center of Tuesday's discussions. From triremes to pulleys, we will examine every aspect of ancient technology in all its amazing forms. Here is where I'll also discuss the war technology in greater detail (though I'll probably 'synergize' this with Monday's post e.g. posting about the invasion of Britannia on Monday and writing about the design and brutal effectiveness of the scorpion siege weapon on Tuesday).

Culture Wednesdays - C-C-C-Combo Breaker! Yeah, I couldn't think of anything that started with 'W' that would both relate to the ancient world and be important enough to warrant its own day, so Wednesdays got stuck with culture. But hey, we'll talk about Togas, superstitions, mathematics and education. And don't forget: you can't spell culture without spelling cult!

Theology Thursdays - Belief in the divine other was central to life in the ancient world, and the Roman Empire saw plenty of change on that front. And no, I'm not just referring to the advent of Christianity. Get ready to learn about Emperor worship, proper sacrifice techniques, and how the Philosophers tried to tie it all together.

Famous Fridays - The one day of the week when I will sell out and write about some well-known figure of antiquity in all their glory, hypocrisy, and glorious hypocrisy. Seriously, though, I will be investigating sources to formulate theories on how common people thought of, say, Julius Caesar during his time and long after his death. The Romans especially had a serious jones for hero worship, but they were not alone in that regard. I'll probably also touch on the paradigms for ancient heroes because they are very different from modern standards.

Feel free to leave a comment on any post you feel like. I want this blog to be a conversation - not a lecture. If you think I'm wrong, or being unfair, please let me know and I'll adjust my position (or tell you how you're wrong and being unfair. Doesn't feel good does it?). If you think I'm right, send me some kudos. Like all writers, my poor little ego is fragile and needs constant praise to prop it up.

Pax Vobiscum