Scipio Africanus: A New Kind of Roman

Known to readers of this blog as 'that guy who finally beat Hannibal,' Scipio Africanus was much more than just another Roman military genius. He grew his hair long, wore his toga in an unorthodox style, preferred Greek culture and language to Latin, and became a model of later charismatic commanders like Gaius Marius, Lucius Cornelius Sulla, and Julius Caesar. Scipio introduced the cult of personality into Roman politics, and it was a cult that would outlive and ultimately destroy the Republic itself.

Scipio got his start at age 17, joining his father on campaign against the Carthaginian invaders. He was present at the battles of Ticinus, Trebia, and Cannae, all of which ended with decisive victories for Hannibal. In 211 BCE a mere five years after that crushing defeat at Cannae, Scipio went to the Senate and requested command over the new Roman army which was being sent to Spain (the previous army had been utterly destroyed by Hannibal's brother Hasdrubal). The other candidates kept their mouths shut, believing Spain to be a death sentence, now that it was once again so firmly under Carthaginian control. Scipio promptly captured New Carthage and proceeded to win goodwill for Roman occupation. He set captives free, and returned a young Celtiberian princess to her fiancé and family, thus earning that tribe's allegiance against the Carthaginians.

Wisely plotting his strategic course, he sought to defeat the three Carthaginian armies in the area one by one, knowing that they would too far outnumber his own legions if he faced them all at once. He faced off against Hasdrubal Barca in the battle of Baecula and gained a victory by using a similar technique that gave Hannibal the victory at Cannae. Hasdrubal withdrew and marched on Italy, and in a controversial move both now and then, Scipio Africanus refused to pursue. There have been many theories of why he did this, but I tend to believe that it was his strategic good sense that prevented him from risking being caught between the remnants of Hasdrubal's forces and those of Mago or Gisgo, the other two Carthaginian commanders in Spain.

After gaining more Celtiberian allies, he defeated the two other Carthaginian commanders at Ilipa (modern Seville) in 206 BCE, and consequently drove their commanders out of Spain entirely. In addition to recruiting the local tribes, Scipio also made overtures to Syphax and Massinissa, two Numidian princes who agreed to cease their support of Carthage and supply the Roman army with cavalry. This was a huge win for the Romans because Numidian cavalry of the time outmatched nearly all other types, and was one of the chief causes of Hannibal's many successes. Syphax later switched back to the Carthaginian side, marrying one of their noble-ladies to seal the deal, but Massinissa proved extremely helpful in the later invasion of Carthage itself.

Scipio was the ultimate success story for the new culture of Rome: a culture which was fast-growing among the military and plebs. The old Roman model of farmer/soldier was quickly eroding under the increasing power of the Senate and their abusive practices toward the soldiers and the poor. The conservatives in the Senate distrusted his charismatic Greek mannerisms and disliked his fame. When Scipio won at Zama and ended the Second Punic War, he was greeted as a national hero in Rome and given his famous moniker Africanus. Several dissident groups offered to nominate him as Dictator or Consul for Life, but to his credit, he refused. It seems that this radical, innovative commander and politician had some old-fashioned Roman virtue in him after all.

Pax vobiscum

Phoenician Artifacts

We owe more to Phoenician culture than we'll probably ever know. They colonized the Mediterranean, developed the first widely-used phonetic alphabet, and developed one of the earliest urban civilizations west of the Fertile Crescent. It is thanks to them that the Romans began developing their massive Empire – most of which they took from the Carthaginians in war. Let's take a quick look at some of their more interesting artifacts.

This ceremonial mask of Ba'al Hammon was likely used in various rites and rituals designed to curry the favor of the Carthaginian chief deity. It is made from Terra Cotta. Date unknown

This coin dates somewhere between 310-290 BCE, and features the moon goddess Tanit, the highest of the goddesses worshiped in Carthage. She was the patron of life, fertility, and war, and is closely linked to Artemis of the Greeks, Diana of the Romans. Her symbol is very similar to the Egyptian Ankh.

This statue is meant to represent a man praying. It comes to us courtesy of the Phoenician colonists in the Balaeric Islands (near Spain) and is made of Terra Cotta and gold.

This is either a pendant or a brooch, and was discovered on the site of Carthage itself. It dates to the 3^rd or 4^th century BCE, and looks pretty cool. Whether it is meant to represent an average Carthaginian or is some kind of divine image remains unknown.

Pax vobiscum

Why do All Roads Lead to Rome?

The simple answer is that the Romans built them. There. Satisfied? I didn't think so. We see in the Romans a penchant to absorb and syncretize the things that they admired from other cultures, and in one respect, roads were no different. Government building of roads has been with humanity since at least the Ancient Persian Empire, and it is likely that the Etruscans brought a road-building ethic with them from Asia Minor, and that the Romans appropriated this idea. And if there was one thing that the politicians could all agree on, it was roads.

The Romans didn't just level dirt paths; they had a method of paving these roads which made them durable and easy to drive on. Merchants from all over mainland Europe used carts to transport goods, and sturdy, flat roads ensured that their more expensive breakable items would remain intact on the way to market. Travelers and pilgrims eager to visit the famous Temple of Saturn in the heart of Rome could now make the trip without fear of getting lost, since Augustus made the Temple the starting point for the marker stones. If the numbers on the stones got smaller, you were heading for Rome, hence the famous saying.

The politics of roads was always contentious, with many Patrician Senators using their vast treasuries to pave large, wide roads and name them after themselves. Like the Gladiatorial games, this was a good way to endear themselves to an underrepresented populace of mostly Plebeians. However, anyone who built a road in the early Republic was required to pay for its upkeep, which could be a problem if a wealthy Senator got involved in shady financial dealings that went south.

Eventually, the Roman Empire was connected by a large system of roads, which were eventually all made public property. Armies could march over the roads very easily compared to marching through dangerous forests and hunting paths. While this also helped the enemy armies of 'barbarians' to invade, the Romans made a habit of building a system of outposts and forts near choke points, and had a swift communication system to help ward off the smelly hordes. The roads lasted for centuries, some of them being preserved up to this present day.

Archimedes

Unfortunately, Archimedes is one of those semi-mythical guys who wasn't written about heavily until hundreds of years after his death. What we do know about him is a combination of contemporary and later sources, all of which agree on at least one thing: he was crazy smart.

He approximated pi to an unprecedented degree, which by itself is one heck of an accomplishment. He built world-changing inventions, created new mathematical formulas which incorporated infinity and zero (two concepts which scared the daylights out of Aristotle), applied buoyancy, and created complicated pulley systems which allowed for the earliest cranes to be built. I have focused mostly on how his inventions applied to warfare and farming, but those were the two chief interests of the ancient Mediterranean, when you get right down to it.

Though he died an untimely death at the hands of a foolish Roman Legionnaire, his concepts and inventions continued to change history long after his death. That is, the inventions that they could duplicate continued to change the world. There were several items the plunderers found in his workshop which could not be re-created and were taken as trophies by Marcellus and his Captains. One of them was a sphere with gears and levers which could calculate the exact position of the known planets.

Pax vobiscum

Theology Thursday: The Cult of Artemis

Looking at the statue of the Ephesian Artemis reminds me of when I lived in Japan, as the slender statue looks more like a Shinto deity than a Greek goddess. In fact, if you were to compare the idols of the Greek gods with the statue of Artemis which came from Ephesus, you'd probably think you were looking at completely different religious icons. And, in a way, you'd be right.

Artemis is unique among the Greek deities because she never married or had 'relations' with the other gods. She preferred the hunt to a dinner party, and the human lovers who were lucky enough to win her affection always met with tragic death, sometimes at her hand. She was the goddess of the moon, but the forest and childbirth were also within her realm of protection. Hunters would often lay the skins and horns of their prey upon a tree branch before leaving the woods as an offering so that Artemis wouldn't hunt them down for killing the animals before she had the chance. Women would cry out to her during childbirth in hope of relief from their pain either by the child emerging or receiving a quick death. The Greeks of Peloponnessus, that's the European side of ancient Greece, far preferred Zeus or Ares as their important deities, but for the Ephesians, none other than Artemis would do.

The Artemis image from Ephesus sticks out like a sore thumb in the Pantheon of Greek gods, and that is because that image predates Greek settlement in Asia Minor. It seems that before the Greek colonists came, the Ionian natives had built a matriarchal culture around a fertility goddess whose name has been erased by the fog of time. When the Greeks came and conquered the place, they adopted the image and claimed that it was Artemis, since the Greeks were fond of syncretism (that means incorporating local deities into your religion – word of the day!).

The Greek culture was extremely patriarchal, especially in Athens. Though it is true that Spartan women could own land and personal property (something Athenian women had no right to), this was done mostly out of necessity since the Spartans practiced open marriage. Thus it became necessary for the Greek priests to first break down the matriarchal local religion before they could alter the culture as well. Since the ancient worldview was typically that reality reflected the divine realm, those Ionians who were conquered must have figured that their religion was backwards, and so gave in to the priests and renamed their statue.

Her unique appearance, combined with the need for ancient people to have a lot of children to hedge their bet, made her a popular deity, and her temple in Ephesus was three times larger than the Parthenon temple that the Athenians built for their patron god Athena. In fact, the Ephesian Temple of Artemis was one of the seven wonders of the Ancient world, making Ephesus a huge tourist attraction for people from every corner of the Mediterranean and Black Sea. Ephesus being a coastal town, its economy was dependent on trade and tourism, so much so that there was once a riot against Christian missionaries organized by idol craftsmen who feared the sag in their income that a more popular god would bring! You can read more about this uprising in Acts chapter 19, which is a very informative account of the fame of the Ephesian Artemis.

The cult surrounding Artemis, ironically, centered around her virginity. Priests who served this moon goddess would willingly castrate themselves while men who went off to war would swear vows of chastity before the idols and likely keep a pocket-sized version with them as a reminder. While encamped in rugged hills on campaign, I imagine many a veteran Hoplite telling a tale around a cookfire all about a foolish young soldier who broke his vow to Artemis and brought his entire army to ruin. There were many such tales, since the Greeks were so fond of Fables.

Though Artemis was widely beloved, she eventually fell to the cross, as did all her Olympian brethren. Over time, the Roman Empire became more and more Christian through either proselytizing or by political manipulation, and the old gods were cast aside like yesterday's newspaper. Artemis would hunt no more.

Pax vobiscum

Military Monday: The Early Army of Mithridates VI

The army of Pontus reflected the Kingdom itself, and even its king: it was a mixture of different fighting men with different styles, cultures, and ideas. In the best of circumstances, this mix led to sweeping victory, but in the end, it led to ultimate defeat. Fancying himself the heir of Alexander the Great, Mithridates VI followed Alex's tendency to augment his army with whatever kind of troops he conquered along the way. While this worked well for Alexander, it should be noted that Mithridates lived considerably longer and this region had been changing for almost three hundred years since the young Macedonian conqueror.

Asia Minor was and remains a land of many peoples. Considered prime colonial ground by the Greeks, it had an unmistakable flavor of Hellenist-style learning, fighting, and worship. However, there were also Persian colonists there, left-over from Darius' invasion years before Alexander. And this is all in combination with the native peoples, who were primarily tribal, though growing more and more agrarian and urban, forsaking their nomadic ways. In order to unite these people, Mithridates would often resort to xenophobia, at least the anti-Roman variety, thus giving them a common enemy. Here, truly, was a wise student in the art of war.

After he had conquered some of the Balkan region to the North, Mithridates looked to securing his borders in the south. So he made plans, along with Nicomedes III, the king of western neighbor Bithynia, to divy up the area called Cappadocia, just south of Pontus, between the two of them. Mithridates' sister was ruling as regent because her husband had just died. Nicomedes, being a cunning king himself, decided to marry the sister instead, leaving one of his sons in charge of the region.

The two men sent representatives to Rome to resolve the dispute, leaving Nicomedes in a position of comfort, thinking that there would be no battle until their dignitaries returned. Mithridates waited for a time, then invaded Cappadacia outright, and its puppet king was killed in the ensuing fight. This enraged the Romans in the area, who helped Nicomedes raid and burn several towns and settlements in southern Pontus as punishment for his invasion.

Mithridates was more than capable of stopping this looting, but instead he allowed it to happen. Nicomedes ravaged the countryside while the Pontic king merely took reports and made preparations. He knew that the Romans would likely move against him on the pretense of aiding Bithynia, and so he spread word far and wide that those villages had been pillaged under Roman advice, thus uniting the varied people of Pontus against Rome, and Bithynia, her handmaiden. Raising an army was easy for him at this point; those who had their crops and livestock stolen by the Bithynian raiders were only too happy to take up a spear and get some of it back, with interest.

Sure enough, the three Roman generals whose armies were in various parts of Asia Minor all moved against Pontus with the hope of quelling Mithridates VI. The three armies were probably about forty thousand each, along with Nicomedes' army which was reportedly fifty thousand foot, six thousand horse. If they had all joined together to take on this rogue Pontic despot, they may have had a chance. But in their anger, and without waiting for orders from the Roman Senate, they took him on individually, along with his army of two hundred and fifty thousand foot and forty thousand horse. He crushed them one by one, capturing their generals and subjecting them to horrible, humiliating treatment.

His footmen were likely Phalanx pikemen at the core, along with lighter armed auxiliaries and javilineers. The javelin-throwers of Pontus were legendary for their accuracy, and the deadliness of their weapons. The horsemen he employed were mostly, probably all, javelin-armed and heavily armored, capable of forming a kind of highly-mobile Phalanx which disrupted enemy formations with missiles before charging home at their flanks. His tactics were most likely pin-and-fork, using the heavy spearmen to hold the enemy in place while his horses harassed their flanks and caused a rout. He may have also had some Scythian horse archers in his ranks, recruited when he defeated them in the Bosporus up north, and if that were the case, their contribution would have been immeasurable. They were a Steppe people; born in the saddle and taught to ride and shoot from a very young age. Their accuracy was high, and their tactics were notorious: they would pretend to retreat in a panic, only to outrun their pursuers while shooting them with their poisoned arrows. No matter Mithridates' tactics, the comparatively small armies of Rome and Bithynia didn't stand a chance.

Because of this conquest, all of Asia Minor was under his control. He moved swiftly to secure the loyalties of Greek colonies in the western regions, and sent representatives to gain alliances with the Greek cities, who had been living almost a hundred years under Roman hegemony. They eagerly agreed, giving Mithridates a buffer region with which to hold back immediate Roman retaliation.

Unfortunately for him, when Rome did retaliate, they took all of Greece back, but signed a treaty with him that left him in control of Asia Minor. Though he accomplished much and did a lot to unify such a diverse group, it seems that their divisions were stronger than a mutual hatred of Rome. Mithridates the Great himself spoke at least twenty-two languages, which apparently was necessary just to communicate with all the captains in his army!

In the ensuing Mithridatic Wars, the Romans repeatedly punished Pontus with their manipular legions and flexible tactics. Eventually, trouble within his own household was Mithridates' undoing as he was betrayed by Pharnaces, his illegitimate son.

Opinion of this warlord varies, depending on the source. Some look upon him as just another petty king trying to build an empire and advance his own name. Others see him as a kind of freedom fighter against Roman imperial oppression. Personally, the jury's out for me. I think he was much smarter than the average despot, yet his cruelty toward Romans, both military and civilian, cannot be overlooked. It should be noted, however, that he never referred to himself with the surtitle “the Great.” That was something the Romans did shortly after he died. It seems that though they were enemies, there was something about this man that they deeply respected.

Pax vobiscum

Famous Friday: Mithridates VI, Alexander's Last Heir

I don't blame Rome for conquering the world. Sure, they did some terrible things along the way and their very name became synonymous for oppression, but I don't really think it was all their fault. Rome, not unlike Sparta, had the practice of ensuring its security by serious, disciplined military training, and using slaves to handle the menial work of growing food and tending to the livestock (although Rome's slavery was nowhere near the scale of Sparta's!). This meant that, in the same way that the Peloponnese city-states all wanted to be Sparta's ally when it was strong, the emerging powers of the Mediterranean wanted to be counted among Rome's friends. When a conflict would break out involving one of Rome's allies, they would often call for help and Rome would send and army. Eventually, to save on time and travel expenses, the Romans just built an outpost nearby and eventually saw to all that nagging day-to-day governance stuff.

Ergo (+100 Latin bonus points!), if there was a destabilized area in the Mediterranean from about 200 BCE onward, you could bet that it wouldn't be long before the Romans would lend a hand. Asia Minor circa 90 BCE was one such area where local conflict and civil strife were both common. It was a land of many cultures, having been conquered by both the Persians and Greeks respectively over the previous 500 years, and there was still a significant local population who had their own customs and philosophies. To the Romans, who admittedly had begun to look toward the expansion of their already impressive empire, it looked like a good land for up-and-coming politicians to get noticed through conquest.

So it was that Lucius Cornelius Sulla found himself far from home on the Asian frontier facing off against a mighty Pontic king who had somehow unified these diverse people and formed an army. Mithridates VI, also called Eupator, stood before him proud and defiant, refusing to repent for his slaughter of Roman civilian colonists in the terrible massacre that Appian refers to as the “Asiatic Vespers.” It is important to note that though this act certainly qualifies Mithridates VI as a cruel, petty despot, it was not without pretense from the Romans themselves

Though they admired Greek thought and borrowed their mythology, the Romans were notoriously merciless in their dealings with Greek settlements. In 167 BCE, the Greek colony of Epirus was sacked and all its inhabitants enslaved. In 146 BCE, they destroyed Corinth. Not to mention the slaughter of Archimedes at Syracuse. Though I don't believe the Romans always sought the wars that entangled them, they certainly didn't go to war without real commitment.

Before continuing our tale of the small kingdom of Pontus versus the mighty empire of Rome, let's explore Mithridates as a person, that we might better understand this man and why he did such terrible things. First of all, let's explore the area where he was born.

The light purple is his empire at its most expansive. The dark purple represents where he started. Clearly, this was a man who knew how to exert his influence without the aid of Roman interlopers. His heritage probably has a lot to do with his disdain for all things Roman.

Mithridates was a descendant of Alexander the Great on his father's side, and this was a fact he took great pride in. It helped him to recruit the Greeks living in Asia Minor, as they grew up hearing stories from their parents about mighty Alexander and how he conquered the world. On his mother's side, he was a descendant of Darius I, a mighty Persian conqueror. This helped him to win support from Persians, and also from the Asians. Thus, Mithridates set himself up as the heir of both the Macedonian empire and the Persian empire, which was a powerful political and rhetorical weapon.

His father died when he was only 14, and it is believed that he left his home soon afterward for a time. His mother ruled in his stead as a regent, and meanwhile sold large portions of the Pontic territory to Rome, who was eager to stake their claim on the East. The city of Laodicea is named after her.

Six years after his father's death, Mithridates VI either came of age or returned to his throne (since it's unclear whether he ever really left) and threw his mother in prison. He did not approve of the partitioning of the kingdom, and he especially didn't want to involve the Romans. He desired to defeat them, to overturn a hundred years of virtually unchallenged Mediterranean hegemony and establish a new Helleno-Persian Empire that would rule in its place. But first, he would have to unite Asia, carefully maintaining a balance between diplomacy and outright conquest.

First, he turned his eye to the north, knowing that it would be impossible to reunite Asia without a base of power in the form of money. So, in exchange for protection, he raised and sent an army to drive the Scythians out of Crimea and the Eastern Baltic region. The Bosporans, who lived in that area for many years, eagerly accepted this help because the Scythians had long been their bitter rivals; mostly horse archers who fought with poison arrows and had a raiding-based economy. They were kind of like ancient land-based vikings. Mithridates' army succeeded, thanks to the leadership of Diophantes, one of his greatest generals. Thanks to him, the Rhoxolanoi, a Scythian ally, also accepted Pontic rule. Now that he had cut his teeth on northern politics and warfare, he was ready to mix it up with the locals.

Nicomedes III ruled Bithynia at the time, and Mithridates initially meant to ally with him. Nicomedes proved himself a friend of Rome, however, and so a war broke out between them. Mithridates met Nicomedes on the battlefield, and the Pontic army consistently defeated the poorly-trained Bithynians, who were scattered like chaff in the wind. So it was that Nicomedes chose to enlist Rome's help directly, corresponding with them and begging for relief from the Pontic tyrant. Rome, having received a request for help, gladly obliged and thus began Mithridates' direct struggle with the Empire.

Next week, we will take a detailed look at the tactics and customs of the Pontic peoples, with their Greek Phalanxes, Peltasts, and Scythe Chariots. As this week turned out to be a “Greek Week,” next week will be mostly a “Mithridates VI Week.” Stay tuned, and stay safe.

Pax vobiscum

Technorati Tags: ancient, history, Mithridates, Eupator, empire, Rome

Culture Wednesday: Sparta - The Phobiopolis

Few of my friends still make the mistake of mentioning any recent 'historical' movie in my presence. I don't get invited if that's what they're going to see, and if anyone brings it up in conversation, someone else in the group is quick to silence them if I'm around. This is because I hate (HATE) pretty much all modern movies based on historical events. And that includes the most recent Greek tale of heroics and glory, 300.

But wait, before you go back to the lolcats and delete my feed, hear this: I solemnly swear not to make this entire post about how inaccurate and terrible this movie was. However, you should be aware that it will come up. This is not a movie review, just a second look at the Spartans, through the lens of reality rather than romance. Let's start with Sparta's economy.

Every Spartan male was part of the army. From age 7 or so, they would live in the barracks and learn to be ruthless, survivalist warriors. However, if everyone is a Hoplite, who grows the food? Who trades? Well, the Spartan warriors that so many have come to revere and admire were slavers, plain and simple. Sometime very near the founding of Sparta, the surrounding indigenous people, later known as Helots, were enslaved and forced to work on the farms that dotted the Spartan countryside. They wore dog-skin hats and out-numbered the Spartans about 10 to 1 by most estimates. And periodically, just to keep things interesting, the leaders of Sparta would call for a mass execution. Or some soldiers would just kill a few Helots for amusement.

Some historians have claimed that the Helots, though no doubt resistant to their captivity at first, gradually grew to believe the Spartan propaganda that they were less than human and lived only to obey. The number of Helot rebellions seems to squish this theory like a fat, slow bug, however, and I can't bring myself to imagine anyone enjoying slavery. On top of the rebellions, the Spartans themselves would always bear their spear and shield when walking around the city at night, only unbuckling their shields when they were safely within the walls of their own home. That's how seriously they took the threat of being murdered secretly by a group of Helots.

Of course, slavery was common in ancient times, and the Greeks had several different words for slave, ranging from a slave captured in battle to an indentured servant. No one was as cruel to their slaves as the Spartans, though, which has raised a number of questions dealing with their unabashed oppression.

First, why the wanton violence toward the unarmed slaves? Why did they give them annual beatings regardless of their behavior? I believe the answer is fear. The Spartans, under all their armor, chutzpah, and rigorous training were nothing more than a bunch of frightened people trying desperately to obtain some sense of control.

The day-to-day Spartan lifestyle is pretty famous, and is the one thing I will give credit to 300 for portraying correctly. When they were not campaigning, they lived very simple lives as if they always lived in camp. They wore burlap-like clothes, and even their kings lacked the jewels and pomp of their Eastern neighbors. This is why the Spartans were never bribed with money; they didn't use it. Gold was just a shiny metal to them, and they scorned the opulence of Athens and Corinth. Even today, Spartan has become an adjective for someone who lives on the barest necessities.

They craved military power, to the point of conscripting the entire free population permanently. Their army was their most valuable commodity, and it set them apart from their neighbors. To have the Spartans in your alliance was a good reason for your enemies to negotiate. Their Phalanxes were near unbreakable, and their armor was heavy and durable. However, while we interpret military strength as a reason for security, that same thought reveals the insecurity of building up a military in the first place. Why build such a massive, professional force if you have nothing to fear? It was in fear that they trained, and a pure cynical ploy to motivate the troops by the council of Elders to leave the city with no walls (claiming Sparta's fighting men are its walls).

They practiced infanticide for those babies who had deformities or were crippled from birth. This practice horrifies us today, and no one will defend a mother who has left her baby in a dumpster by saying that she is just being “spartan.” Surely they could find work for a child that was disabled, the same way that the Japanese, for example, would train their blind people in the art of massage and acupuncture? But common work is not for Spartans; it is for Helots. The Spartans are born to fight or they are killed after birth. This, too, was fear at work. Fear of weakness, fear of social change, and fear of subjugation.

So the next time you watch a movie or read a book portraying those gallant, rugged, and noble Spartans defending their homeland or joining their allies to defend Greece, don't be taken in by the romantic view that started, I believe, with the Renaissance. Remember the Helot, who lived in daily fear of his life. Remember the baby whose life was taken because he was deemed unfit to live. Remember, most of all, the founders and leaders who would take the freedom of ten times their number just to ensure their own.

Pax vobiscum

Technorati Tags: sparta, fear, slavery, oppression

Spears of the Ancient World - More than Just Pointy Sticks

Thousands of years ago, a hunter was looking for a better way to kill things. So, he found a long stick and tied a sharp rock to one end of it, and used it to kill some food. From such humble origins, the spear has been humanity's weapon of choice for millennia, and that tradition is carried on today (sort of) with bayonets. For the sake of clarity and brevity, today I will focus on three kinds of spears common to the ancient world – 2 Greek and 1 Roman.

Dory – This five- to ten-foot weapon with a iron leaf-head point is the spear of the original Hoplite. It only weighed between 2 and 4 lbs., making it a very versatile and nimble tool. It was the choice weapon of the Greeks, and it served them well for generations. A big bonus to the shorter Dory is that you don't need a lot of training to use it. Sure, you may want to know where to stab people to cause the most damage, but its small size makes it easy to wield and self-preservation does the rest.

While the levies could get away with using instinct in battle, the line soldiers had to be disciplined in both its use and the execution of a solid Phalanx. The Dory had a small bronze spike on the butt which could be pinned into the ground during an enemy charge. Also, if your Dory broke, you could just flip the short spiked end around and use it as a short-range spear.

The longer Dory was used by professional soldiery in the Greco-Persian and Peloponnesian wars. Being heavier and more unwieldy, it took some training to use properly, and you also needed Phalanx training. These spears allowed the Greeks to drive off Xerxes' invasion since they were longer than their Persian counterparts. Once again, longer spears = greater killing range = victory (usually). The Dory served the Greeks well for hundreds of years, but it was outmatched by evolution, which brought about a longer spear that made a 32-year-old Macedonian into the ruler of the Eastern world.

Sarissa – The mighty spears of Phillip II and Alexander the Great could measure between 13 and 21 feet and weigh between 10 and 15 lbs. Because of its size and weight, soldiers needed a lot of training to both use the spear effectively, and march in Phalanx with them. Without a disciplined army, you may as well use your Sarissas to build a wall instead.

Being a very long and heavy spear, Hoplites needed to use both hands to wield it, leaving them more vulnerable to arrows and javelins. The solution was an uncomfortable one: the soldiers would wear a shield that was slung around their necks. Like their predecessor, the Dory, the Sarissa also had a bronze “lizard killer” spike on the hilt to prevent charges and to provide a secondary weapon if (more like when) the spear would break.

The Sarissa evolved into the pike and lance in later times, but never really made it into widespread use the way that the Dory did. The most obvious reason for this is the training commitment. If you have a village full of hunters and farmers, you can hand them Dories and teach them the Phalanx and you won't have too rough of a time. If you give them a two-handed spear and a heavy shield to wear around their neck, however, you have a lot more work to do. The Phalanx peaked with the introduction of the Sarissa, and gradually became outmoded by other types of warfare.

Hasta – The Roman spear evolved from the Dory without a doubt, but they went in a different direction. The average length for a spear like this was 6 ½ feet long, while they opted for larger, oval-shaped shields to defend themselves. The Roman Phalanxes, which comprised early Rome's army, never went toe-to-toe with the Greeks (as far as we know), which is why they could keep their spears short.

The Hasta varied depending on the wealth of its owner. The wealthier Romans used spears with Iron cores, making them near-impossible to break. The less-wealthy opted for simple wood-and-bronze spears, with the butt-spike necessary to stop charging enemies. Every man in early Rome's army possessed a spear, however, since they also used the Phalanx tactic of the Greeks. But the Romans, unlike the Greeks, didn't allow military tradition to dictate the composition of their army.

The Roman weapons and tactics were based on who they were fighting and where. The mountainous terrain of Italy doesn't lend itself to the shoulder-to-shoulder formation of the Phalanx, so they needed flexibility or they would have no hope of defeating local tribes like the Samnites (more on them next week!). So they looked into different weapon technology while continuing to use the spear as a staple.

That is not to say they just moved on! The possession of a spear, and the knowledge to use it effectively, was paramount to early Roman armies. Though little is known about their origins, their mythology indicates that they were a martial people, and they clearly took spear training as a serious matter. Though they modified their Hastas later into javelins and cavalry lances, the spear remained their symbol of war and pride.

Pax vobiscum

Military Monday: Phillip II's Phavorite Phormation

Say you're an ancient Mediterranean warlord getting ready for a campaign and you've mustered a few thousand spear-men through levies and conscription. Now what? You could just march them straight into combat, that is, if you enjoy playing dice with peoples' lives. Or, if you are serious about gaining a victory with minimal losses, you'll use a disciplined formation; you will teach them the Phalanx.

Several ancient cultures, especially the Greeks and Romans, utilized this formation as the core of their strategy. A Phalanx is a group of spear-men who stand in rank shoulder to shoulder and shield to shield, their spears pointed in a unified direction, creating a wall of spear-points. If something happened to the front rank, the second rank would step up to take their place. It started as a simple idea, but simple ideas have a way of evolving when they come into contact with the right people.

The Phalanx came into its own with Phillip II of Macedon, a charismatic, smart Greek warlord and Alexander the Great's absentee father. Under his leadership, the Kingdom of Macedon expanded and conquered much of the Greek peninsula, and he showed no signs of slowing down. Macedon had been a relatively obscure power until he came along, after being educated in warfare while he was a hostage in Thebes. He had learned how a simple switch in traditional strategy had given the Thebans victory over the mighty Spartans and therefore, hegemony over the entire Greek world.

The Spartans always placed their most experienced and elite forces on their right-most flank, but this was a tradition with no strategic purpose. The Thebans took advantage and placed their most elite directly against them, bolstering those ranks with common soldiers as well. The Spartans' right flank crumbled and the rest is, well, history.

The Phalanx was more than just a bunch of guys with spears playing follow the leader though: there were several strategies that they could employ to adjust to their situation. Marching against archers? Bunch up closer to give a smaller target. What if the enemy infantry charges? Macedonian Spears, or sarissas had a short spike on their hilt (called a “lizard killer”) which you could stick in the ground, allowing the enemy to impale themselves on your spears without giving ground. Good order in a Phalanx generally led to victory, and likewise bad order led to certain defeat.

One-sided formations work well as long as the enemy is only attacking from that one direction. However, the sides and rear of the Phalanx were wide open, and unless the lieutenant saw a flank coming and had time to turn the men, they would most likely be scattered and routed by a charge of cavalry or even lightly-armed reinforcements.

Heavy armor was essential for the Hoplites of Phillip's (and later Alexander's) army. Their early conquests were against fellow Greeks who also employed Phalanxes, albeit with inferior equipment (more on this tomorrow). In Phalanx vs. Phalanx, the most important things are quality of weapons, durability of armor, and the discipline of the troops. They would march to each other and then repeatedly strike using brisk stabbing motions, hammering away at their opposition. If a front-rank soldier became afraid, there was nowhere to run, and panic nearly always leads to crushing defeat.

When Phillip II returned from Thebes, he secured his realm and immediately began a rigorous training program for his soldiers. They became experts at the Phalanx, which their leader used to a devastating effect on the battlefield. Their discipline gave them a sense of security on the field, while their leader's charisma gave them confidence.

Alexander the Great owed much to his father. But, although Phillip II built the machine, young Alex would drive it to great fame, which the ancient Greeks desired above all else. This wasn't just a case of a spoiled teenager winning a race with daddy's Bentley, however. Alexander improved on his father's tactics and made them work so well that he regularly won against superior forces. The main way he accomplished this was by a tactic similar to what the Medieval strategists called the Pin and Fork. One of Alexander's Phalanxes would engage an enemy Phalanx, while another unit would flank them . . . or Phlank them [/pun]. However, he did not allow the power of the Phalanx to seduce him into relying on it alone. As he passed through Asia minor, (and by passed through, I mean conquered) he would add local units to his army, taking advantage of their strengths and leading even his vanquished to victory. Using the Phalanx as a core, this young man was able to conquer all of Asia Minor, Palestine, the entire Fertile Crescent, and get all the way to the border of India. Then he drank himself to death, or was poisoned, at the age of 32 while returning home to take a break between victories.

Of course, all things must come to an end, and progress is no respecter of tradition. The Romans, who had also grown very powerful by utilizing the Phalanx, set their eyes on expanding further. They began using larger shields, javelins, and a 3-line infantry tactic that could crush an army of Phalanxes by flanking, dividing, and conquering. Using these and other techniques (stay tuned, kids!), they drove many of the Greek colonists out of Italy and ruled over those that remained. And just as the Phalanx began in Greece and spread to India, Rome's tactics met with success the world over.

Pax vobiscum

A Weekly Format

In the interest of organization, I have decided on a weekly schedule so that I can better plan these posts and keep updates regular. After some thinking, here's what I've decided on:

Military Mondays - For all things martial. Monday's posts will cover tactics, weaponry, armor (or lack thereof), and all manner of warfare. Expect some series' out of this day, like The Punic Wars and The Marian Reforms.

Technology Tuesdays - Ancient technology will be the center of Tuesday's discussions. From triremes to pulleys, we will examine every aspect of ancient technology in all its amazing forms. Here is where I'll also discuss the war technology in greater detail (though I'll probably 'synergize' this with Monday's post e.g. posting about the invasion of Britannia on Monday and writing about the design and brutal effectiveness of the scorpion siege weapon on Tuesday).

Culture Wednesdays - C-C-C-Combo Breaker! Yeah, I couldn't think of anything that started with 'W' that would both relate to the ancient world and be important enough to warrant its own day, so Wednesdays got stuck with culture. But hey, we'll talk about Togas, superstitions, mathematics and education. And don't forget: you can't spell culture without spelling cult!

Theology Thursdays - Belief in the divine other was central to life in the ancient world, and the Roman Empire saw plenty of change on that front. And no, I'm not just referring to the advent of Christianity. Get ready to learn about Emperor worship, proper sacrifice techniques, and how the Philosophers tried to tie it all together.

Famous Fridays - The one day of the week when I will sell out and write about some well-known figure of antiquity in all their glory, hypocrisy, and glorious hypocrisy. Seriously, though, I will be investigating sources to formulate theories on how common people thought of, say, Julius Caesar during his time and long after his death. The Romans especially had a serious jones for hero worship, but they were not alone in that regard. I'll probably also touch on the paradigms for ancient heroes because they are very different from modern standards.

Feel free to leave a comment on any post you feel like. I want this blog to be a conversation - not a lecture. If you think I'm wrong, or being unfair, please let me know and I'll adjust my position (or tell you how you're wrong and being unfair. Doesn't feel good does it?). If you think I'm right, send me some kudos. Like all writers, my poor little ego is fragile and needs constant praise to prop it up.

Pax Vobiscum